article is a brief description of the Church's process for canonizing
saints and the meaning of that designation. The term "saint"
comes from the Latin word sanctus, which means "holy one."
There is a universal call to holiness and, using the broad definition
of the term, every person is heaven is a saint. However, the Church
also canonizes certain people as official saints, and therefore models
of Catholic life, worthy of veneration by the whole Church. This
article will describe what canonizations mean and how they came about.
the first millennium of the Church, there was no formal process for
declaring people to be saints. It was simply a matter of public
recognition that certain people, such as Mary, the Apostles and the
martyrs of the early Church, were saints. Recognizing a person
as a saint meant affirming that he is certainly in heaven and, by martyrdom
or a life of heroic virtue, a model of Catholic life. It does
not mean that the person's life was always holy; many saints, such
as St. Augustine, experienced dramatic conversions; rather a saint,
by the time he died, became holy enough to go straight to heaven; and
on earth he is worthy of devotions, such as being added to litanies
of saints and having churches and Masses in his honor.
time went one, different areas were developing extensive and varied
lists of saints and people wanted more certainty and clarity about who
could be venerated as a saint. And so, in the tenth century, the
Popes themselves started declaring certain people as saints so that
all peoples in the world could know of the fittingness of their devotions.
In order to avoid confusion as more people were being venerated as saints
and standards were extremely varied, Pope Alexander III decreed in 1170
that, in the future, only the Pope himself would declare any new saints.
A diocese or religious order could still venerate a deceased holy person
as a "blessed," and then present that person's life as worthy
of canonization; but only the Pope would declare a person to be a saint.
In 1234, Pope Gregory described the distinction more clearly and set
forth a defined process for canonizing saints.
order to unite the Church more, with a clear set of people who can be
venerated as saints and blesseds, Pope Sixtus V decreed in 1588 that,
from then onward, the Pope would authorize all declarations of people
as blesseds or saints. There is, however, a crucial difference.
The declaration of a person as a blessed, which may be given by the
Pope himself or a bishop with the Pope's approval, is a recognition
that a person is in heaven and worthy of veneration as a model of Catholic
life either because of his martyrdom or heroic virtue. If a person
is declared blessed, he or she can be invoked in public veneration;
and Masses in his honor can be celebrated in his area and other places
associated with him, such as the houses of a religious order of which
a blessed was a member. A decree of canonization, the declaration
that a person is an official saint, is issued only by the Pope.
It is a use of papal magisterium, or teaching office, and makes it above
doubt that the person canonized is in heaven, a powerful intercessor
for us, and worthy of general veneration because, and that by the end
of his life, become a model of Catholic life. Many saints are
on the universal calendar of the Church, which means that Masses and
other liturgies in their honor are set forth in universal liturgical
books. For any saint, however, there can be public veneration,
such as Masses in their honor and the addition of their names to litanies
II. THE CURRENT PROCESS
FOR CANONIZING SAINTS
current process the Church uses to canonize saints is set forth in the
1983 apostolic constitution Divinus Perfectionis Magister.
The procedures are lengthy and detailed to establish with clarity that
a person should be venerated as a saint. Because a saint must
be a model of Catholic life, he or she must have been in the Church
before the end of their life. For that reason, the Church would
not canonize the likes of Ghandi, William Wilberfoce, who spearheaded
the abolition of slavery in the British Empire, or Dietrich Bonhoffer,
the great Lutheran theologian who heroically opposed Hitler to the death.
They may have been holy in their own religious traditions, but they
would not be Catholic saints. In addition, canonization
is based upon either martyrdom or heroic virtue, not upon the fact that
someone did many good things for the Church. Thus the Church has
canonized such people as Pope St. Celestine V (1294), who was a very
holy monk but rather unsuccessful Pope, but has not canonized the Roman
Emperor Constantine (312-337), who legalized and greatly assisted Christianity,
but waited until his deathbed to be baptized.
the Church usually waits five years after a person's death to begin
the process of canonization. That waiting time, which used to
be 50 years, is meant to allow time for calmer emotions or more objectivity.
(The waiting period was waived for Blessed Mother Theresa and Pope John
Paul II to build upon their example more rapidly.) After the waiting
period, the bishop of the diocese where the person either died or is
buried, or sometimes another bishop with an important connection, allows
for an investigation to begin and, if it is going well, asks the Congregation
of Saints in Rome to give its permission to proceed. If the Congregation
officially allows the process to continue, the person is called a Servant
of God. Some American Servants of God are: the great American
preacher Archbishop Fulton Sheen; Frank Pareter, a holy Richmond seminarian
who died young in 1920; and Father Vincent Cappadano, a priest who was
killed in 1967 while ministering to dying soldiers in Vietnam.
The bishop appoints a postulator for the cause and a tribunal to investigate
the person's life. Thus, Father Daniel Mode, an Arlington priest
and Navy chaplain is the postulator for Father Cappadano. The
tribunal interviews witnesses, evaluates written evidence, and reads
the person's writings to get a sense of his life and spirituality,
and to be sure that there is nothing heretical. If the bishop,
with the tribunal's advice, concludes that the cause should advance,
he forwards the tribunal's report and evidence in a document called
a transumptum to the Congregation.
it accepts the cause, the Congregation then appoints its own postulator
and tribunal to gather more information, both about the person's life
and about any miracles that have occurred through his intercession.
The postulator prepares a report called a positio, which he presents
to a panel of nine theologians. If the six of the theologians
vote in favor of advancement, the case is then goes to a panel of cardinals
and bishops. This panel carefully asks whether the person was
a model of Catholic life and whether he either died as a martyr or demonstrated
heroic virtue. If two thirds of that panel vote for advancement,
they forward to positio to the Pope. If he agrees, the
individual is declared Venerable. Father Michael McGivney, the
founder of the Knights of Columbus, was declared Venerable in 2008 and
Popes Pius XII in 2010.
the Pope issues a decree declaring a person to be Venerable, the evaluations
continue in preparation for the person being declared a "blessed."
The investigation into the person's life continues, but the focus
shifts to confirming whether any miracles have been performed through
the candidate's intercession, and to whether the person died as a
martyr. The Congregation assigns a relator, or expert, and his
staff to investigate whether they can authenticate that miracles have
been performed through the candidate's intercession. There may
be another relator assigned to confirm whether the Venerable died as
a martyr, i.e. one who voluntarily gave his life for the faith or heroic
charity. A miracle is a divine favor, which is generally but not
always a healing, that could not have occurred naturally. A person
who was not a martyr (called a confessor, meaning a living example of
the faith) must have a confirmed miracle through his intercession before
being declared blessed. A martyr does not need a miracle for this
beatification but does for a canonization.
the Congregation completes it investigation and, for a confessor, confirms
at least one miracle, it sends a request to the Pope to declare the
person blessed. If the Pope approves, he or a bishop then publicly
declares that the person is Blessed. The Blessed can then be on
the local liturgical calendar within his area and in other places such
as religious houses associated with him; and priests can celebrate Masses
in his honor in these places. Furthermore, anywhere in the world,
there can be official public devotions to him, such as statues or shrines
and inclusion in litanies. For example, Pope John Paul II declared
Pope John XXIII and Mother Theresa of Calcutta Blesseds in 2002 and
2003 respectively. Mother Theresa is on the calendar for India
and the houses of her order, the Missionaries of charity; Pope John
XXIII is on Italy's liturgical calendar.
that point, the Congregation investigates in an attempt to confirm another
miracle performed through the Blessed person's intercession.
That miracle is required for canonization, regardless of whether the
person is a martyr or a confessor. If the Congregation can confirm
another miracle by his intercession, it then sends a request to the
Pope to declare the person a saint. If the Pope agrees, he then
signs a formal decree of canonization, which is an infallible declaration
that the person is in heaven and was a model of Catholic life.
Sometimes, with the advice of the Congregation on Rites in Rome, the
Pope places the person on the universal liturgical calendar. In
any case, he can be included in litanies of the saints and Masses in
his honor can be celebrated anywhere in the world.
article has brought up two other questions: (1) how does the Congregation
for the Causes of Saints authenticate a miracle; and (2) what are the
universal liturgical calendar and local liturgical calendars and what
does it mean for a saint to have a day on them. Other articles
on this site address these issues.